THE facts given in the
following address have been held for many years, until there should be
such a
general demand for them that they would receive a willing and an
unprejudiced
ear, and an appreciation in accordance with their merits. Portions of
this
history have been contributed by this author to the "Mental Healing
Monthly," of Boston, in nearly the same words as here given; and also,
some portions to the "Christian Metaphysician," of Chicago. But this
pamphlet includes extracts from the unpublished manuscripts of P. P.
Quimby,
which appear in no other publication.
THE FACTS CONCERNING THE
DISCOVERY OF MENTAL HEALING
THE foundation principles of
what we now term Mental Science are shown by history to have been
largely understood
by the philosophers of all ages. The philosophy of Plato, who
flourished four
hundred years before Christ, was essentially one of idealism; and the
same
idealistic theory is found in different forms of expression set forth
by
leading thinkers of succeeding generations, notably by Spinoza, and by
Bishop
Berkeley, in the seventeenth century. But while they mainly agreed that
all
reality is in the realms of spirit, of which what we see is only an
emanation
or manifestation, they all failed to apply their views to the healing
of
disease. Of those who had this understanding previous to our time, only
Jesus
and his disciples applied it to relieving human ills; all others
devoted their
teachings simply to modifying and forming character.
Coming down to this nineteenth
century, we find Ralph Waldo Emerson's writings tilled and permeated
with the
idealistic theory, and running over with the belief of an omnipresent
Goodness
as the substance of all things, with here and there a hint that the
so-called
"ills that flesh is heir to" may be eradicated as errors when held up
to the light of truth, the same as can moral evils. But the first
person in
this age who penetrated the depths of truth so far as to discover and
bring
forth a true science of life, and openly apply it to the healing of the
sick,
was Phineas Parkhurst Quimby, of Belfast, Me. I am well aware that with
some
people this is a disputed point, they respecting the claims of certain
others;
but I have been requested, by many persons interested in this history,
to say
what I know about it, and, believing that the time has come to do so, I
shall
now give you a series of facts, and you can judge of them for
yourselves.
The first that I knew of P. P.
Quimby was in June, 1860, when I went to him as a patient, in Portland,
Me.
This was five and a half years before his death. He had then, 1860,
been in the
regular practice of mental healing for many years, in different towns
in Maine,
and had been located in Portland about two years. There was at that
time, 1860,
no one else in the practice in New England, nor in this country, nor in
the
world, so far as was then known, or has since been heard of; nor was
there at
that time anyone else who understood it as a science, he having been
the
discoverer and founder, as I think I shall show you. He had then, 1860,
been at
work twenty years in this field of investigation and discovery and
ultimate
practice, which carries his first investigations back to the year 1840.
The question may be asked,
"Was Quimby ever a mesmerist?" I reply that he was, for a limited
time, and for purposes of experiment and investigation. The truth came
to him,
not as a revelation pure and simple, but as the result of practical
experiment
and patient research among the phenomena of life, urged on by the
impulses of
an active, inquiring, comprehensive mind. I have seen extracts from
newspapers
as far back as 1842-3, giving accounts of his public exhibitions of
mesmerism,
in some of which newspaper accounts he was rated with a few others in
this
country and Europe who were the leading mesmerizers in the world. Dr.
Quimby
had been a watch and clock maker for some years, when mesmerism
attracted his
attention.
The subject of mesmerism
was first introduced into this country by Mr. Charles Poyan, a French
gentleman, in the year 1836. A few years later, a certain Dr. Collyer
lectured
upon it in New England and elsewhere. In 1840, P. P. Quimby commenced
experimenting with it, although this did not furnish him his first
lesson in
the truth he afterwards developed, as I have seen from accounts of his
earlier
experiences. From a newspaper account of one of his public exhibitions
of
mesmerism in Belfast, Me., dated April 17, 1843, I make this extract: -
"Before we proceed to
describe the experiments" (the newspaper says), "we will say that Mr.
Quimby is a gentleman, in size rather smaller than the medium of man,
with a
well-proportioned and well-balanced phrenological head, and with the
power of
concentration surpassing anything we have ever witnessed. His eyes are
black
and very piercing, with rather a pleasant expression, and he possesses
the
power of looking at one object without even winking, for a great length
of
time."
In his mesmeric experiments,
as reported in the Maine papers in those years so long ago, Quimby is
shown to
have progressed gradually out of mesmerism, into a knowledge of
the
hidden powers of mind; and he soon found in man a principle, or a
power, that
was not of man himself, but was higher than man, and of which he could
only be
a medium. Its character was goodness and intelligence; and its power
was great.
He also found that disease was nothing but an erroneous belief of mind.
Here
was a discovery of truth, and on this discovery he founded a system of
treating
the sick, and founded a science of life. As a better testimony than my
own on
these points, I will here introduce an extract from a letter I received
from
his son, Geo. A. Quimby, of Belfast, Me., in reply to one in which I
wrote for
certain data relating to his father. Speaking of his father, the
son wrote
as follows: -
"Some time in 1840, he
became deeply interested in mes-merism, and for quite a number of
years, in
connection with his other business, he gave exhibitions with a
clairvoyant
subject through the State of Maine, and also treated disease, using his
mesmeric power, as it was termed then. This method he kept up, but
gradually
working out of the mesmeric idea, into a train of reasoning of
his own,
which he applied to the patient, till finally he gave up putting the
patient to
sleep mesmerically, and followed the mode of treatment which he
originated and
continued up to the time of his death, which treatment, in his own
words, was
this: -
"He says, 'My practice is
unlike all medical practice. I give no medicine, and make no outward
applications. I tell the patient his troubles, and what he thinks is
his
disease, and my explanation is the cure. If I succeed in correcting his
errors,
I change the fluids of the system and establish the truth or
health. The
truth is the cure. This mode of practice applies to all cases.'"
These are Dr. Quimby's own
words, and any one can see that they mean a purely mental treatment,
for he
speaks of what the patient thinks is his disease and calls it his
error, by
saying that if he succeeds in correcting the patient's errors, he then
establishes the truth, and the truth is the cure. You see from
this that
he had discovered that disease was an error of mind, and nothing else,
and the
God-power of truth which he had discovered in man, being set up again
in the
victim of disease, destroyed the error or disease, and reestablished
the
harmony.
This discovery, you observe,
was not made from the Bible, but from mental phenomena and searching
investigations; and after the truth was discovered, he found his new
views all
portrayed and illustrated in Christ's teachings and works. If you think
this
seems to show that Quimby was a remarkable man, let me tell you that he
was one
of the most unassuming of men that ever lived, for no one could well be
more
so, nor make less account of his own achievements. Humility was a
marked
feature of his character (I knew him intimately). To this was united a
benevolent and an unselfish nature, and a love of truth, with a
remarkably keen
perception. But the distinguishing feature of his mind was that he
could not
entertain an opinion, because it was not knowledge. His faculties were
so
practical and perceptive that the wisdom of mankind, which is largely
made up
of opinions, was of little use to him, hence the charge that he was not
an
educated man is literally true. True knowledge to him was positive
proof,
as in a problem of mathematics, therefore he discarded books and sought
phenomena, where his perceptive faculties made him master of the
situation.
Therefore, he got from his experiments in mesmerism what other men did
not
get, a stepping-stone to a higher knowledge than man possessed, and a
new range
to mental vision. He wrote out his discoveries at great length,
and from
these yet unpublished writings, now in the possession of his son,
before
referred to, I am privileged to incorporate in this lecture the
following
article, which was written in the year 1863, and thus allow Quimby to
tell an
important part of his own story. These are his words:-
"MY CONVERSION FROM
DISEASE TO HEALTH, AND THE SUBSEQUENT CHANGE FROM BELIEF IN THE MEDICAL
FACULTY
TO ENTIRE DISBELIEF IN IT, AND TO THE KNOWLEDGE OF THE TRUTH ON WHICH I
BASE MY
THEORY."
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